Gods in Transit: How Religions Spread Professor Tim Lubin |
Course Description: This course looks as how deities, cults, ideas, and practices spread from one place to another as part of a growing empire, a network of holy men, or a circuit of traders. Examples will be drawn from the Mediterranean and from Asia, including Hellenistic cults, Manichaeism, Zoroastrianism, Hinduism, Buddhism, Christianity, and Islam. The aim is to identify and analyze (a) the processes that occur when religion travel from one region to another, and (b) the role of these religions in creating new cultures shared across a wide area. The focus is mainly on pre-modern contexts, but comparisons will be made, especially toward the end of the course, with religious pluralism and globalization in the modern world. Attention will be given to conceptual tools such as 'syncretism', 'folk traditions' vs. 'high traditions', 'orthodoxy' vs. 'sect', and the formation of canon. Course Requirements: Books for Purchase: *
Other readings (marked with an asterisk) will be made available as the
term progresses. Tentative Class
Schedule (subject to revision as the term
progresses) Introduction
9-5
Merchants, soldiers, and monks: Taking religion on the road Week 1
Mystery Cults and Hellenistic Religious Philosophies
9-10 Tripolitis, ch.
i.a-b;
9-12
Tripolitis, ch. i.c; Week 2
Mithraism and Zoroastrianism
9-17 Foltz, chs.
1-2; 9-19 RLA, ch. 24 (Mithras Liturgy and Sepher ha-Razim). Week 3
Hellenistic Judaism
9-24 Tripolitis, ch. iii; 9-26 * Lubin 2002; Week 4
Early Christianity in the Late Antique World
10-1 Tripolitis,
ch. iv.
10-3 RLA, chs. 15 (Acts of Thomas), 19-20 (Chrysostom), 28 (Amulets), 39 (Christian Oracle Shrines). Week 5
Gnosticism
10-8 Tripolitis,
ch. v-vi; 10-10 Reading Day (No Class
Meeting) Week 6
Nestorianism and Manichaeism
10-15 Foltz, ch.
4; 10-17 RLA, chs. 8
(Asceticism), 25 (Liturgy). Week 7
Islam on the Silk Road
10-22 Foltz, chs.
5-7; 10-24 MIDTERM
EXAMINATION Week 8
Religions in Ancient India and the Mauryan Age
10-29 *
Lubin, “Vedic Religion and Its
Transformations”; 10-31 * Life of the
Buddha; Week 9
The New Brahmanism, Initiatory Sects, and the Royal Courts
11-5 * Lubin,
“Arya Society and the Dharma of the
Brahmins”;
11-7
* Lubin, “Kings and Gods: State-Sponsored Temple
Traditions”; Week 10
The Indianization of Southeast Asia
11-12 * Coedes, The
Indianized States of Southeast Asia, chs. 2-4. 11-14
* Robinson and
Johnson, “Buddhism in Sri Lanka and Southeast Asia”; Week 11
Buddhism on the Silk Road / Chinese Culture
11-19 Foltz, ch.
3; 11-21 Wright, ch.
1;
Thanksgiving Recess Week 12
Buddhism Comes to China
12-3 Wright, chs.
2-4; 12-5 Wright,
chs. 5-6; FINAL EXAMOccasional
Readings (more to come)
Helmut
Koester. 1982. Introduction to the New Testament. Vol. 1. History,
Culture, and Religion of the Hellenistic Age, pp. 1-16, 31-36,
164-203. Philadelphia: Fortress Press. William W. Malandra, trans. 1983. An
Introduction to Ancient Iranian Religion: Readings from the Avesta and the
Achaemenid Inscriptions, pp. 35-64, 71-72, 150-158. Minneapolis:
University of Minnesota Press. Samuel
Lieu. 1998. “From Iran to South China: The eastward passage of
Manichaeism.” Silk Road Studies II.
Worlds of the Silk Roads: Ancient and Modern, ed. by D. Christian and
C. Benjamin, pp. 1-22. Brepols. Lena
Cansdale. 1998. “Jews on the Silk Roads.” Silk Road Studies II. Worlds of the
Silk Roads: Ancient and Modern, ed. by D. Christian and C. Benjamin,
pp. 23-30. Brepols. Timothy Lubin. 2002. “The Virtuosic
Exegesis of the Brahmavadin and the Rabbi.” Numen: International Journal for the
History of Religions 49.4, 33pp. Relevant
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