Almost all of the following books are in the Consort Libraries. The letters at the end of each entry (except the Classics) are a very rough indication of the emphasis of each book, in the following overlapping categories:

P = Philosophy, in most cases religious philosophy
H = History and society
R = Religion, other than religious philosophy

CONTENTS:

I. Translations of the Classics
II. General
III. Classical Confucianism
IV. Neo-Confucianism (Sung-Yüan-Ming)
V. Ch'ing Confucianism
VI. Confucianism in Japan and Korea
VII. Confucianism and Modernity / Confucianism and the West
VIII. Journals

I. TRANSLATIONS OF THE CLASSICS

• Legge, James, trans. The Sacred Books of China: The Texts of Confucianism. The Sacred books of the East; v. 3, 16, 27, 28. Delhi: Motilal Banarsidass, 1968-70.
• Legge, James. The Chinese Classics: with a Translation, Critical and Exegetical Notes, Prolegomena, Copious Indexes. Hong Kong: Hong Kong University Press, 1960.
• Wilhelm, Richard, trans., The I Ching, or Book of Changes. Eng. trans. Cary F. Baynes. Princeton: Princeton University Press, 1967.
• Lynn, Richard John, trans., The Classic of Changes: A New Translation of the I Ching. New York: Columbia University Press, 1994.
• Rutt, Richard, trans. The Book of Changes (Zhouyi): a Bronze Age Document. Richmond, Surrey: Curzon, 1996.
• Shaughnessy, Edward L., trans. I Ching: the Classic of Changes. New York: Ballantine Books, 1997.
• Arthur Waley, trans., The Book of Songs [Shih Ching]. New York: Grove Press, 1987.
• Watson Burton, trans. The Tso Chuan: Selections from China's Oldest Narrative History. New York: Columbia University Press, 1989.
• Dawson, Raymond, trans. The Analects. Oxford ; New York: Oxford University Press, 1993.
• Arthur Waley, trans., The Analects of Confucius. London: George Allen & Unwin, 1938.
• Lau, D.C., trans. The Analects. Harmondsworth; New York: Penguin Books, 1979.
• D.C. Lau, trans., Mencius. Harmondsworth; New York: Penguin Books, 1970.
• Burton Watson, trans., Hsün Tzu: Basic Writings. New York: Columbia University Press, 1963.
• Knoblock, John, trans. Xunzi [Hsün-tzu]: A Translation and Study of the Complete Works. Stanford: Stanford University Press, 1988-[1990].
• Dubs, Homer Hasenpflug. Hsüntze: The Moulder of Ancient Confucianism. London: A. Probsthain, 1927.
• Mary Lelia Makra, trans., The Hsiao Ching [Classic of Filial Piety]. New York: St. John's University Press, 1961.

II. GENERAL

• Allinson, Robert E., ed. Understanding the Chinese Mind: the Philosophical Roots. Hong Kong; New York: Oxford University Press, 1989. [P]
• Ames, Roger T. Ames, Wimal Dissanayake and Thomas P. Kasulis, Eds. Self as Person in Asian Theory and Practice. Albany: State University of New York Press, 1994. [P]
• Bauer, Wolfgang. China and the Search for Happiness: Recurring Themes in Four Thousand Years of Chinese Cultural History. New York: Seabury Press, 1976. [P]
• Berthrong, John H. Transformations of the Confucian Way. Boulder: Westview Press, 1998.[H]
• Berthrong, John H. and Evlyn Nagai Berthrong. Confucianism: A Short Introduction. Oxford: Oneworld Publ., 2000.
• Bishop, Donald H., ed. Chinese Thought: An Introduction. Delhi: Motilal Banarasidass, 1985. [P]
• Bloom, Irene, and Fogel, Joshua A., eds. Meeting of Minds: Intellectual and Religious Interaction in East Asian Traditions of Thought: Essays in Honor of Wing-tsit Chan and William Theodore De Bary. New York: Columbia University Press, 1997. [H, P]
• Chan, Wing-tsit, trans. and comp. A Source Book in Chinese Philosophy. Princeton: Princeton University Press, 1963. [P]
• Ch'eng, Chung-ying. New Dimensions of Confucian and Neo-Confucian Philosophy. Albany: State University of New York Press, 1991. [P]
• Chi Yün. Shadows in a Chinese Landscape: The Notes of a Confucian Scholar. Translated by David L. Keenan. Armonk, N.Y.: M.E. Sharpe, 1998. [H]
• Ching, Julia. Mysticism and Kingship in China: The Heart of Chinese Wisdom. Cambridge: Cambridge University Press, 1997. [P]
• de Bary, William Theodore, ed. Sources of Chinese Tradition. New York: Columbia University Press, 1960.
• de Bary, William Theodore, and Bloom, Irene, eds. Sources of Chinese Tradition, 2^nd ed., vol. 1. New York: Columbia University Press, 1999.
• de Bary, William Theodore. East Asian Civilizations: A Dialogue in Five Stages. Cambridge: Harvard University Press, 1988. [P,H]
• de Bary, William Theodore. The Trouble with Confucianism. Cambridge: Harvard University Press, 1991. [P,R]
• Eber, Irene, ed. Confucianism: The Dynamics of Tradition. New York: Macmillan, 1986. [P,H]
• Fairbank, John King, ed. Chinese Thought and Institutions. Chicago: University of Chicago Press, 1957. [P,H]
• Feng Yu-lan. A Short History of Chinese Philosophy. New York: Macmillan, 1948. [P]
• Feng Yu-lan. A History of Chinese Philosophy, 2 vols. Trans. Derk Bodde. Princeton: Princeton University Press, 1952-53. [P]
• Graham, A. C. Studies in Chinese Philosophy & Philosophical Literature. Singapore: Institute of East Asian Philosophies, National University of Singapore, 1986. [P]
• Ivanhoe, P. J. Confucian Moral Self Cultivation. New York: P. Lang, 1993. [P,R]
• Ivanhoe, Philip J. Ethics in the Confucian Tradition: The Thought of Mencius and Wang Yang-ming. Atlanta: Scholars Press, 1990. [P]
• Ivanhoe, Philip J., ed. Chinese language, thought, and culture: Nivison and his critics. Chicago: Open Court, 1996. [P]
• Ivanhoe, Philip J. Confucian Moral Self Cultivation, 2^nd ed. Indianapolis: Hackett Publ., 2000.
• Jensen, Lionel M. Manufacturing Confucianism: Chinese Traditions & Universal Civilization. Durham: Duke University Press, 1997. [H]
• Little, Reg and Reed, Warren. The Confucian Renaissance. Annandale, NSW: Federation Press, 1989. [H]
• Liu, Shu-hsien. Understanding Confucian Philosophy: Classical and Sung-Ming. Westport: Greenwood Press, 1998. [P]
• Moore, Charles A., ed. The Chinese Mind: Essentials of Chinese Philosophy and Culture. Honolulu, East-West Center Press 1967. [P]
• Neville, Robert C. The Puritan Smile: A Look Toward Moral Reflection. Albany: State University of New York Press, 1987. [R,P]
• Neville, Robert C. Behind the Masks of God: An Essay Toward Comparative Theology. Albany: State University of New York Press, 1991. [R,P]
• Nivison, David S. ed. Confucianism in Action. Stanford: Stanford University Press, 1959. [H]
• Nivison, David S. The Ways of Confucianism: Investigations in Chinese Philosophy, edited with an introduction by Bryan W. Van Norden. Chicago: Open Court, 1996. [P]
• Paul, Gregor. Aspects of Confucianism: A Study of the Relationship Between Rationality and Humaneness. Frankfurt am Main and New York: Peter Lang, 1990. [P]
• Ropp, Paul S., ed. Heritage of China: Contemporary Perspectives on Chinese Civilization. Berkeley: University of California Press, 1990. [H]
• Rosemont, Henry G., ed. Chinese Texts and Philosophical Contexts: Essays Dedicated to Angus C. Graham. La Salle: Open Court, 1991. [P]
• Schwartz, Benjamin Isadore. The World of Thought in Ancient China. Cambridge: Harvard University Press, 1985. [P]
• Sharma, Arvind, ed. Women in World Religions. Albany: State University of New York Press, 1987. [P, H]
• Shryock, John Knight. The Origin and Development of the State Cult of Confucius. New York and London: The Century Co., 1932. [H,R]
• Tang Yi-jie. Confucianism, Buddhism, Daoism, Christianity, and Chinese Culture. Washington, D.C.: Council for Research in Values and Philosophy, 1991. [P]
• Tang Yi-jie, Li Zhen, and McLean, George F., eds. Man and Nature: The Chinese Tradition and the Future. Lanham: University Press of America, 1989. [P]
• Taylor, Rodney Leon. The Religious Dimensions of Confucianism. Albany: State University of New York Press, 1990. [R]
• Taylor, Rodney Leon. The Way of Heaven: an Introduction to the Confucian Religious Life. Leiden: E.J. Brill, 1986. [R]
• Tu, Wei-ming. Humanity and Self-Cultivation: Essays in Confucian Thought. Berkeley: Asian Humanities Press, 1979. [P]
• Tu, Wei-ming. Confucian Thought: Selfhood as Creative Transformation. Albany: State University of New York Press, 1985. [P]
• Tu, Wei-ming. Way, Learning, and Politics: Essays on the Confucian Intellectual. Albany: State University of New York Press, 1993. [P,H]
• Tucker, Mary Evelyn, and Berthrong, John. Confucianism and Ecology: The Interrelation of Heaven, Earth, and Humans. Cambridge: Harvard University Center for the Study of World Religions, 1998. [R,P]
• Wright, Arthur F., ed. The Confucian Persuasion. Stanford: Stanford University Press, 1960. [P,H]
• Wright, Arthur F., ed. Confucian Personalities. Stanford: Stanford University Press, 1962. [H]
• Wright, Arthur F., ed. Studies in Chinese Thought. Chicago: University of Chicago Press, 1953. [P,H]
• Wu, I. Chinese Philosophical Terms. Lanham: University Press of America, 1986. [P]
• Wu, Pei-yi. The Confucian's Progress: Autobiographical Writings in Traditional China. Princeton: Princeton University Press, 1990. [H]
• Yao, Xinzhong. An Introduction to Confucianism. Cambridge University Press, 2000. [H,R]

III. CLASSICAL CONFUCIANISM

• Alexander, Donald Leroy. The Concept of T'ien in the Confucian Thought of the Late Chou Dynasty and its ethical implications. Ph.D. thesis, University of California at Santa Barbara, 1981. [P]
• Ariel, Yoav. K'ung-Ts'ung-Tzu: The K'ung Family Masters' Anthology: A Study and Translation of Chapters 1-10, 12-14. Princeton, N.J.: Princeton University Press, 1989.
• Bockover, Mary I., ed. Rules, Rituals, and Responsibility: Essays Dedicated to Herbert Fingarette. La Salle: Open Court, 1991. [P]
• Creel, H.G. Confucius: The Man and the Myth. [H,P]
• Cua, A. S. Dimensions of Moral Creativity: Paradigms, Principles, and Ideals. University Park: Pennsylvania State University Press, 1978. [P]
• Cua, A. S. Ethical Argumentation: A Study in Hsün Tzu's Moral Epistemology. Honolulu: University of Hawaii Press, 1985. [P]
• Cua, A. S. Moral Vision and Tradition: Essays in Chinese Ethics. Washington, D.C.: Catholic University of America Press, 1998. [P]
• Dawson, Raymond. Confucius. Oxford: Oxford University Press, 1980. [H,P]
• Fingarette, Herbert. Confucius: The Secular as Sacred. NY: Harper Torchbooks, 1972. [P]
• Graham, A. C. Disputers of the Tao: Philosophical Argument in Ancient China. La Salle: Open Court, 1989. [P]
• Hall, David L., and Ames, Roger T. Thinking Through Confucius. Albany: State University of New York Press, 1987. [P]
• Hall, David L., and Ames, Roger T. Anticipating China: Thinking Through the Narratives of Chinese and Western Culture. Albany: State University of New York Press, 1995. [P]
• Hall, David L., and Ames, Roger T. Thinking from the Han: Self, Truth, and Transcendence in Chinese and Western Culture. Albany: State University of New York Press, 1998. [P]
• Hall, David L., and Ames, Roger T. The Democracy of the Dead: Dewey, Confucius, and the Hope for Democracy in China. Chicago: Open Court, 1999. [P]
• Hsiao Kung-chuan. A History of Chinese Political Thought. Trans. Frederick Mote. Princeton: Princeton University Press, 1979. [P]
• Lenk, Hans, and Paul, Gregor, eds. Epistemological Issues in Classical Chinese Philosophy. Albany: State University of New York, 1993. [P]
• Machle, Edward J. Nature and Heaven in the Xunzi: A Study of the Tian Lun. Albany: State University of New York Press, 1993. [P]
• Moran, Patrick Edwin. Three Smaller Wisdom Books: Lao Zi's Dao De Jing, the Great Learning (Da Xue), and the Doctrine of the Mean (Zhong Yong). Lanham: University Press of America, 1993. [P]
• Munro, Donald J. The Doncept of Man in Early China. Stanford: Stanford University Press, 1969. [P]
• Obenchain, Diane Burdette. Ministers of the Moral Order: Innovations of the Early Chou Kings, the Duke of Chou, Chung-ni and Ju. Ph.D. dissertation, Harvard University, 1984. [P,H]
• Raphals, Lisa Ann. Knowing Words: Wisdom and Cunning in the Classical Traditions of China and Greece. Ithaca: Cornell University Press, 1992. [P]
• Roetz, Heiner. Confucian Ethics of the Axial Age: A Reconstruction Under the Aspect of the Breakthrough Toward Postconventional Thinking. Albany: State University of New York Press, 1993. [P]
• Rosemont, Henry G., and Schwartz, Benjamin I., eds. Studies in Classical Chinese Thought. Chico: American Academy of Religion, 1980. [P]
• Smith, D. Howard. Confucius. NY: Scribner's, 1973. [H,R,P]
• Tu Wei-ming. Centrality and Commonality: An Essay on Confucian Religiousness. Rev. and enl. ed. Albany: State University of New York Press, 1989. [P,R]
• Wei, Cho-min. The Political Principles of Mencius. Washington: University Publications of America, 1977. [P]
• Yearley, Lee H. Mencius and Aquinas: Theories of Virtue and Conceptions of Courage. Albany: State University of New York Press, 1990. [P]

IV. NEO-CONFUCIANISM (SUNG-YÜAN-MING)

• Adler, Joseph A. Divination and Philosophy: Chu Hsi's Understanding of the I Ching. Ph.D. dissertation, University of California at Santa Barbara, 1994. [R,P]
• Barrett, Timothy Hugh. Li Ao: Buddhist, Taoist, or neo-Confucian?. New York: Oxford University Press, 1992. [P]
• Berling, Judith A. The Syncretic Religion of Lin Chao-en. New York: Columbia University Press, 1980. [H,R,P]
• Berthrong, John H. All Under Heaven: Transforming Paradigms in Confucian-Christian Dialogue. Albany: State University of New York Press, 1994. [P,R]
• Birdwhistell, Anne D. Transition to Neo-Confucianism: Shao Yung on Knowledge and Symbols of Reality. Stanford: Stanford University Press, 1989. [P]
• Black, Alison Harley. Man and Nature in the Philosophical Thought of Wang Fu-chih. Seattle: University of Washington Press, 1989. [P]
• Bol, Peter. "This Culture of Ours": Intellectual Transitions in T'ang and Sung China. Stanford: Stanford University Press, 1992. [H,P]
• Bruce, Joseph Percy. Chu Hsi and his masters: an introduction to Chu Hsi and the Sung school of Chinese philosophy. London: Probsthain, 1923. [P]
• Chaffee, John W. The Thorny Gates of Learning in Sung China: A Social History of Examinations. Cambridge: Cambridge University Press, 1985. [H]
• Chan, Hok-lam, and de Bary, William Theodore, eds. Yüan thought: Chinese Thought and Religion Under the Mongols. New York: Columbia University Press, 1982. [P,R]
• Chan, Hok-lam. Legitimation in Imperial China: Discussions Under the Jurchen-Chin Dynasty (1115-1234). Seattle: Univ. of Washington Press, 1984. [H,P]
• Chan, Wing-tsit. Chu Hsi: new studies. Honolulu: University of Hawaii Press, 1989. [H,P,R]
• Ch'en Ch'un [1159-1223]. Neo-Confucian terms explained: the Pei-hsi tzu-i. Trans. Wing-tsit Chan. New York: Columbia University Press, 1986. [P]
• Chang, Carsun [Chün-mai]. The development of Neo-Confucian thought, 2 vols. Westport: Greenwood Press, 1957. [P]
• Ch'en, Jo-shui. Liu Tsung-yüan and intellectual change in T'ang China, 773-819. New York: Cambridge University Press, 1992. [P,H]
• Ch'ien, Edward T. Chiao Hung and the restructuring of Neo-Confucianism in the late Ming. New York: Columbia University Press, 1986. [P,R]
• Ching, Julia. The Religious Thought of Chu Hsi. NY: Oxford University Press, 2000.
• Chu Hsi [1130-1200]. Learning to be a sage: selections from the Conversations of Master Chu, arranged topically. Trans. Daniel K. Gardner. Berkeley: University of California Press, 1990.
• Chu Hsi and Lü Tsu-ch'ien, comps. Reflections on things at hand: the neo-Confucian anthology. Trans. Wing-tsit Chan. New York: Columbia University Press, 1967. [P]
• Chu Hsi. Further reflections on things at hand: a reader. Trans. Allen Wittenborn. Lanham: University Press of America, 1991. [P]
• Chu Hsi. Chu Hsi's Family Rituals: A Twelfth-century Chinese Manual for the Performance of Cappings, Weddings, Funerals, and Ancestral Rites. Trans. Patricia Buckley Ebrey. Princeton: Princeton University Press, 1991. [R,H]
• Cua, A. S. The Unity of Knowledge and Action: a Study in Wang Yang-ming's Moral Psychology. Honolulu: University Press of Hawaii, 1982. [P]
• de Bary, Wm. Theodore, ed. Self and Society in Ming Thought. New York: Columbia University Press, 1970. [P,H]
• de Bary, Wm. Theodore, ed. The Unfolding of Neo-Confucianism. New York: Columbia University Press, 1975. [P,H]
• de Bary, Wm. Theodore, and Irene Bloom, eds. Principle and Practicality: Essays in Neo-Confucianism and Practical Learning. New York: Columbia University Press, 1979. [P,H]
• de Bary, William Theodore. Neo-Confucian Orthodoxy and the Learning of the Mind-and-Heart. New York: Columbia University Press, 1981. [P,H]
• de Bary, William Theodore. The Liberal Tradition in China. Hong Kong: Chinese University Press, and New York: Columbia University Press, 1983. [P,H]
• de Bary, Wm. Theodore, and JaHyun Kim Haboush, eds. The Rise of Neo-Confucianism in Korea. New York: Columbia University Press, 1985. [P,H]
• de Bary, Wm. Theodore, and John W. Chaffee, eds. Neo-Confucian Education: The Formative Stage. Berkeley: University of California Press, 1989. [P,H]
• de Bary, William Theodore. The Message of the Mind in Neo-Confucianism. New York: Columbia University Press, 1989. [P]
• de Bary, William Theodore. Learning for One's Self: Essays on the Individual in Neo-Confucian Thought. New York: Columbia University Press, 1991. [P]
• Ebrey, Patricia Buckley, trans. Chu Hsi's Family Rituals: A Twelfth-Century Chinese Manual for the Performance of Cappings, Weddings, Funerals, and Ancestral Rites. Princeton: Princeton University Press, 1991. [P,R]
• Ebrey, Patricia Buckley. Confucianism and Family Rituals in Imperial China: A Social History of Writing about Rites. Princeton: Princeton University Press, 1991. [H,R]
• Ebrey, Patricia Buckley. Family and Property in Sung China: Yüan Ts'ai's Precepts for Social Life. Princeton: Princeton Univ. Press, 1984. [H,R]
• Ebrey, Patricia Buckley. The Inner Quarters: Marriage and the Lives of Chinese Women in the Sung Period. Berkeley: Univ. of California Press, 1993. [H,P]
• Gardner, Daniel K. Chu Hsi and the Ta-hsueh: Neo-Confucian Reflection on the Confucian Canon. Cambridge, Mass.: Council on East Asian Studies, Harvard University, 1986. [P]
• Graham, A. C. Two Chinese Philosophers: Ch'eng Ming-tao and Ch'eng Yi-ch'uan. London: Lund Humphries, 1958. [P]
• Haeger, John Winthrop. Crisis and Prosperity in Sung China. Tucson: University of Arizona Press, 1975. [H,P]
• Hartman, Charles. Han Yü and the T'ang Search for Unity. Princeton: Princeton University Press, 1986. [H,P]
• Henderson, John B. The Construction of Orthodoxy and Heresy: Neo-confucian, Islamic, Jewish, and Early Christian Patterns. Albany: State University of New York Press, 1998. [R]
• Hymes, Robert, and Schirokauer, Conrad, eds. Ordering the World: Approaches to State and Society in Sung Dynasty China. Berkeley: University of California Press, 1993.
• Hymes, Robert. Statesmen and Gentlemen: The Elite of Fu-chou, Chiang-hsi, in Northern and Southern Sung. Cambridge: Cambridge University Press, 1986.
• Jay, Jennifer W. A Change in Dynasties: Loyalism in Thirteenth-Century China. Bellingham: Western Washington University Press, 1991. [H]
• Liu, James T.C., Reform in Sung China: Wang An-shih (1021-1086) and His New Policies. Cambridge: Harvard University Press, 1959. [H,P]
• Liu, James T.C., Ou-yang Hsiu: An Eleventh-Century Neo-Confucian. Stanford: Stanford University Press, 1962. [H,P]
• Liu, James T. C. China Turning Inward: Intellectual-Political Changes in the Early Twelfth Century. Cambridge: Council on East Asian Studies, Harvard University, 1988. [H,P]
• Lo Ch'in-shun [1465-1547]. Knowledge Painfully Acquired: The K'un Chih Chi. New York: Columbia University Press, 1987. [P,R]
• McMullen, David L. State and Scholars in T'ang China. Cambridge: Cambridge Univ. Press, 1988. [H]
• Metzger, Thomas A. Escape from Predicament: Neo-Confucianism and China's Evolving Political Culture. New York: Columbia University Press, 1977. [P,H]
• Miyazaki Ichisada. China's Examination Hell: The Civil Service Examinations of Imperial China [1963]. Trans. Conrad Schirokauer. 1976; rpt. New Haven: Yale Univ. Press,
• Mungello, David E. Leibniz and Confucianism: The Search for Accord. Honolulu, University Press of Hawaii, 1977. [H,P]
• Munro, Donald J., ed. Individualism and Holism: Studies in Confucian and Taoist Values. Ann Arbor: Center for Chinese Studies, University of Michigan, 1985. [P]
• Munro, Donald J. Images of Human Nature: A Sung Portrait. Princeton: Princeton University Press, 1988. [P]
• Sasoon, Yun. Critical Issues in Neo-Confucian Thought. Korea University Press, 1992. [P]
• Smith, Kidder, Jr.; Bol, Peter K.; Adler, Joseph A.; Wyatt, Don J. Sung Dynasty Uses of the I Ching. Princeton: Princeton University Press, 1990. [P,H,R]
• Taylor, Rodney Leon. The Confucian Way of Contemplation: Okada Takehiko and the Tradition of Quiet-Sitting. Columbia: University of South Carolina Press, 1988. [R]
• Taylor, Rodney Leon. The Cultivation of Sagehood as a Religious Goal in Neo-Confucianism: A Study of Selected Writings of Kao P`an-lung (1562-1626). Missoula, Mont.: Scholars Press, 1978. [P,R]
• Tillman, Hoyt Cleveland. Confucian Ciscourse and Chu Hsi's Ascendancy. Honolulu: University of Hawaii Press, 1992. [P,H]
• Tillman, Hoyt Cleveland. Ch'en Liang on Public Interest and the Saw. Honolulu: University of Hawaii Press, 1994. [P,H]
• Tillman, Hoyt Cleveland. Utilitarian Confucianism: Ch'en Liang's Challenge to Chu Hsi. Cambridge: Council on East Asian Studies, Harvard University, 1982. [H,P]
• Tillman, Hoyt Cleveland, and West, Stephen H., eds. China under Jurchen Rule: Essays on Chin Intellectual and Cultural History. Albany: State University of New York Press, 1995. [P,H]
• Wang Yang-ming [1472-1529]. Instructions for Practical Living and Other Neo-Confucian Writing. Trans. Wing-tsit Chan. New York: Columbia University Press, 1963. [P]
• Wilson, Thomas A. Genealogy of the Way: The Construction and Uses of the Confucian Tradition in Late Imperial China. Stanford: Stanford University Press, 1995. [P]
• Wood, Alan Thomas. Limits to Autocracy: From Sung Neo-Confucianism to a Doctrine of Political Rights in China. Honolulu: University of Hawaii Press, 1995. [P]
• Wyatt, Don J. The Recluse of Loyang: Shao Yung and the Moral Evolution of Early Sung Thought. Honolulu: University of Hawai'i Press, 1996. [P]

V. CH'ING CONFUCIANISM

• Black, Alison Harley. Man and Nature in the Philosophical Thought of Wang Fu-chih. Seattle: University of Washington Press, 1989.
• Ch'eng, Chung-ying. Tai Chên's Inquiry into Goodness: A Translation of the Yuan Shan, with an Introductory Essay. Honolulu, East-West Center Press, 1971. [P]
• Chin, Ann-ping, and Freeman, Mansfield, trans. Tai Chen [1724-1777] on Mencius: Explorations in Words and Meaning. New Haven: Yale University Press, 1990. [P]
• Chow, Kai-wing. The Rise of Confucian Ritualism in Late Imperial China: Ethics, Classics, and Lineage Discourse. Stanford: Stanford University Press, 1994. [P,H]
• Elman, Benjamin A. Classicism, Politics, and Kinship: The Ch`ang-chou School of New Text Confucianism in Late Imperial China. Berkeley: University of California Press, 1990. [P,H]
• Elman, Benjamin A. from Philosophy to Philology: Intellectual and Social Aspects of Change in Late Imperial China. Cambridge, Mass.: Council on East Asian Studies, Harvard University, 1984. [P,H]
• Elman, Benjamin A., and Woodside, Alexander, eds. Education and Society in Late Imperial China, 1600-1900. Berkeley: University of California Press, 1994. [H]

VI. CONFUCIANISM IN JAPAN AND KOREA

• Chung, Edward Y. J. The Korean Neo-confucianism of Yi T`oegye and Yi Yulgok: a Reappraisal of the "Four-seven Thesis" and its Practical Implications for Self-cultivation. Albany: State University of New York Press, 1995. [P,R]
• de Bary, William Theodore, and Haboush, Jyahoun, eds. The Rise of Neo-Confucianism in Korea. New York: Columbia University Press, 1985. [P,H]
• Deuchler, Martina. The Confucian Transformation of Korea: A Study of Society and Ideology. Cambridge: Council on East Asian Studies, Harvard University, 1992. [H,P]
• Dore, Ronald Philip. Taking Japan Seriously: A Confucian Perspective on Leading Economic Issues. Stanford: Stanford University Press, 1987. [H,P]
• Kalton, Michael C. The Four-Seven Debate: An Annotated Translation of the Most Famous Controversy in Korean Neo-Confucian Thought. Albany: State University of New York Press, 1994. [P]
• Kassel, Marleen. Tokugawa Confucian Education: The Kangien Academy of Hirose Tanso (1782-1856). Albany: State University of New York Press, 1996. [H]
• Nosco, Peter, ed. Confucianism and Tokugawa Culture. Princeton: Princeton University Press, 1984. [P,H]
• Palais, James B. Confucian Statecraft and Korean Institutions: Yu Hyongwon and the Late Choson Dynasty. Seattle: University of Washington Press, 1996. [H]
• Palmer, Spencer J. Confucian Rituals in Korea. Berkeley: Asian Humanities Press, 1984. [R]
• Ro, Young-chan. The Korean Neo-Confucianism of Yi Yulgok. Albany: State University of New York Press, 1989. [P]
• Sawada, Janine Anderson. Confucian Values and Popular Zen: Sekimon Shingaku in Eighteenth Century Japan. Honolulu: University of Hawaii Press, 1993. [P,H,R]
• Tucker, Mary Evelyn. Moral and spiritual cultivation in Japanese Neo-Confucianism: the life and thought of Kaibara Ekken, 1630-1740. Albany: State University of New York Press, 1989. [P,R]
• Yi Hwang [1501-1570]. To Become a Sage: the Ten Diagrams on Sage Learning. Trans. Michael Kalton. New York: Columbia University Press, 1988. [P]

VII. CONFUCIANISM AND MODERNITY / CONFUCIANISM AND THE WEST

• Alitto, Guy. The Last Confucian: Liang Shu-ming and the Chinese Dilemma of Modernity. Berkeley: University of California Press, 1979. [H]
• Bauer, Joanne R. and Bell, Daniel A., eds. The East Asian challenge for human rights. Cambridge: Cambridge University Press, 1999. [H,P]
• Berthrong, John H. All Under Heaven: Transforming Paradigms in Confucian-Christian Dialogue. Albany: State University of New York Press, 1994. [R]
• Birdwhistell, Anne D. Li Yong (1627-1705) and Epistemological Dimensions of Confucian Philosophy. Stanford: Stanford University Press, 1996. [P]
• Cheadle, Mary Paterson. Ezra Pound's Confucian Translations. Ann Arbor: University of Michigan Press, 1997.
• Ching, Julia. Confucianism and Christianity: A Comparative Study. Tokyo and New York: Kodansha International, 1977. [R,P]
• Conference on Confucianism and Economic Development in East Asia, May 29-31, 1989. Taipei, Taiwan, Republic of China: CIER Press, 1989. [H,P]
• Davis, Michael C., Ed. Human Rights and Chinese Values: Legal, Philosophical, and Political Perspectives. Hong Kong & New York: Oxford University Press, 1995. [H, P]
• de Bary, Wm. Theodore and Tu Weiming, eds. Confucianism and Human Rights. New York: Columbia University Press, 1998. [H, P]
• de Bary, William Theodore. Asian Values and Human Rights: A Confucian Communitarian Perspective. Cambridge: Harvard University Press, 1998. [H, P]
• Lee, Peter K.H., ed. Confucian-Christian Encounters in Historical and Contemporary Perspective. Lewiston: E. Mellen Press, 1991. [P,R]
• Levenson, Joseph Richmond. Confucian China and its Modern Fate: A Trilogy. Berkeley: University of California Press, 1958-64. [H,P]
• Louie, Kam. Critiques of Confucius in Contemporary China. New York: St. Martin's Press, 1980. [P,H]
• Louie, Kam. Inheriting Tradition: Interpretations of the Classical Philosophers in Communist China, 1949-1966. New York: Oxford University Press, 1986. [P,H]
• Rozman, Gilbert, ed. The East Asian Region: Confucian Heritage and its Modern Adaptation. Princeton: Princeton University Press, 1991. [H]
• Standaert, N. Yang Tingyun: Confucian and Christian in Late Ming China: His Life and Thought. Leiden; New York: E.J. Brill, 1988. [H]
• Tai Hung-chao, ed. Confucianism and Economic Development: An Oriental Alternative? Washington, D.C.: Washington Institute Press, 1989. [H]
• Tu Wei-ming, et. al., eds., The Confucian World Observed [P,H]
• Tu Wei-ming, ed. Confucian Traditions in East Asian Modernity: Moral Education and Economic Culture in Japan and the Four Mini-dragons. Cambridge: Harvard University Press, 1996. [H]
• Young, John D. East-West Synthesis: Matteo Ricci and Confucianism. Hong Kong: Centre of Asian Studies, University of Hong Kong, 1980. [H,R]
• Zhang, Wei-bin. Confucianism and Modernization: Industrialization and Democratization of the Confucian Regions. New York: St. Martin's Press, 1999.

VIII. JOURNALS

• Journal of Chinese Philosophy*
• Philosophy East & West*
• Harvard Journal of Asiatic Studies
• Journal of Chinese Religions
• Journal of Asian Studies

^* See especially the first two, which have excellent articles on Confucianism in nearly every issue. The Kenyon library holdings of these two go back only to 1988, but I have copies of some older articles, and you can get others through Interlibrary Loan. See also the annual and ten-year indexes in each journal.