Course Syllabus


Contents


Learning Goals and Objectives

Religion is important because it contributes significantly to shaping social institutions and our ideas about the world.

Most people know little about religious groups outside their own faith heritage. One result of this limited knowledge of other faith traditions is a tendency to view the beliefs of other groups as strange and their behavior as curious, even bizarre. One result of this narrow scope is a proclivity to assess any comparative knowledge about religion through the lens of our own experience. Another result is a tendency toward intolerance.

Exposure to the beliefs and practices of others can provide insights about our own faith tradition that might otherwise remain obscure precisely because our beliefs and practices are generally taken-for-granted.

Also, hopefully, exposure to other religious traditions will enhance understanding and appreciation of the pluralistic character of our culture, and thereby strengthen tolerance and respect for the faith traditions of others.

This course seeks to achieve four important learning goals:

  1. better understand the social origins of all faith traditions
  2. expand and enrich our knowledge of faith traditions beyond our own experience
  3. develop resources to objectively compare faith traditions; and
  4. appreciate the pluralistic character of modern cultures and observe the consequences of religiously grounded intolerance.

Required Readings

BOOKS

Roberts, Keith A., 1995.
RELIGION IN SOCIOLOGICAL PERSPECTIVE. Belmont, CA: Wadsworth Publishing Co., Third Edition.

Balmer, Randall, 1993.
MINE EYES HAVE SEEN THE GLORY: A Journey Into the Evangelical Subculture in America. New York: Oxford University Press.

Carter, Stephen L. 1993.
THE CULTURE OF DISBELIEF: How American Law and Politics Trivialize Religious Devotion. New York: Anchor (Doubleday).

ARTICLES

Hadden, Jeffrey K., 1993.
"The Rise and Fall of American Televangelism," in The Annals(May) pp. 113-130.

Hadden, Jeffrey K., 1994. [recommended]
"Policing the Religious Airwaves: A Case of Market Place Regulation" in BYU Journal of Public Law (8/2) pp. 393-416.

Hadden, Jeffrey K.,1995.
"Religion and the Question of Meaning and Order: Old Paradigms, New Realities," in Sociological Focus (28/1) pp. 83-100.

Trueheart, Charles. 1996.
"Welcome to the Next Church," The Atlantic Monthly, (August) pp. 37-58.

Examinations

MID-TERM HOUR EXAM

This is an objective examination and will be comprehensive of everything covered in class and readings to that date (Oct 3) There will be no make-up exam. Persons with an excused absence (illness or family emergency) may be given (a) an oral examination, (b) an additional paper assignment to demonstrate comprehension of the material, (c) additional questions on the final examination, or (d) all of the above. Which option(s) will be determined by the instructor. Unexcused absences count zero for 20% of the course grade. In most instances, a person with an unexcused absence will be counseled to withdraw from the course. CHECK YOUR CALENDAR. If you have a conflict or discretionary plans for the date of the mid-term, you should not be in this course!

FINAL EXAMINATION

The final exam is scheduled for Dec 14 (1400-1700). This will be a comprehensive objective examination combined with an essay question designed to span the full spectrum of issues addressed in this course. University regulations entitle you to relief if you have examinations in three consecutive examination periods. If you are entitled to relief and wish to take a final make-up for this course, you must advise the instructor in writing not later than Nov 5. This notification should include a copy of your petition to the undergraduate dean's office. If there is need for a make-up exam, it will be given at the conclusion of the examination period. While a final examination will be given, you may elect to weight other components of your work so that you will have to take the examination. See "Final Grade Determination" below for details.


Guidelines for Preparation of Interim Report on Field Observations

CONTENT OF REPORT.The Interim Report should contain five parts:

  1. a brief narrative on what you have done thus far and any learning observations you may care to note;
  2. a statement of your own personal learning objectives;
  3. a tentative schedule of planned field observations.
  4. your field notes; and
  5. materials you may have gathered (e.g., church bulletins and information about the church).

CRITERIA FOR EVALUATION.The criteria for evaluation are fairly straight forward:

  1. have you made a reasonable effort to get out and do some observations?
  2. have you given some thought to what you expect to learn from this research?
  3. have you determined your own level of effort and planned ahead so that you can reasonably expect to achieve your learning objectives?
  4. do you have a reasonable field observation instrument and are you taking satisfactory field notes?
  5. are you collecting materials about your observation sites that will help you prepare your report?

In the event of serious deficiencies in the work, I reserve the right to ask the student to resubmit work at a specified date.

SUBMISSION FORM. These reports have the potential for producing lots of lose paper that could easily be misplaced. Please plan to submit the work in a folder so that materials do not get lost. Clearly identify your materials. IMPORTANT: Parts 1-3 should be submitted in duplicate. One copy will be retained for the instructor.


Attendance Policy

University policy specifies that class attendance is a vital part of the education process. Attendance will be taken each day (except when the instructor forgets) and it is your responsibility to sign in. Attendance will count 10% of your total grade. Perfect attendance will be rewarded with a 100; 1-2 absences will result in a loss of 3% of your attendance grade per absence; 3-4 absences will result in 4% reduction in your grade and, each absence beyond four will result in a 5% loss for each absence in the course. We do not normally consider "excused" absences, but if you have extended health related absences or family emergencies, it is appropriate to call them to the instructor's attention. The best way to assure that this information does not get lost is to send an e-mail message. If you miss multiple classes because of an illness or family emergency, you should notify the instructor in writing on the first day you return to class. Absences for participation in athletic or other university events are not excused absences.


Final Grade Determination*

Students may weight each component of course work within the parameters of the weightings listed below. You will complete a declaration form on the final day of class indicating how much each component should count. Note that the field observation report is not due until the last day of class. This means you'll have to use your own judgment as to the quality of this work in determining how much you want it to count.

* Any assignment not received on time is subject to a late penalty. The instructor reserves the right not to accept work that is over one week late.

EXAMINATIONS

Mid-term Hour Exam: 20% (min)--25% (max)
Final Exam: 0% (min)--25% (max)

FIELD OBSERVATIONS

First filed observation notes (Sept. 19): 5%(min)-5%(max)
Interim field observation report (oct. 17): 10%(min)-10%(max)
Observation Note Portfolio (Dec. 5): 10%(min)-20%(max)
Observation Paper (Dec. 5): 15%(min)-25%(max)

SHORT PAPER

Short Paper on Carter (Nov. 5): 5%(min)-10%(max)

ATTENDANCE

Attendance: --%(min)-10%(max)

Schedule of Lectures, Readings and Assignments

JAN 18
INTRODUCTION AND OVERVIEW
No reading assignment

AUG 29
INTRODUCTION AND OVERVIEW

SEPT 3
THE CHALLENGE OF DEFINING RELIGION
Read: Roberts, Ch 1: What Do We Mean by Religion?

SEPT 5
CAN WE STUDY RELIGION SCIENTIFICALLY?
Read: Roberts, Ch 2: A Scientific Perspective on Religion

SEPT 10
TWO CONTEMPORARY THEORIES ABOUT RELIGION IN THE MODERN WORLD: PART I, SECULARIZATION
Read: Ch 14, Secularization: Religion in Decline or in Reformation?

SEPT 12
TWO CONTEMPORARY THEORIES ABOUT RELIGION IN THE MODERN WORLD: PART II, RELIGIOUS ECONOMY
Read: Hadden, "Religion and the Question for Meaning..."

SEPT 17
A PANORAMA OF FAITH TRADITIONS IN AMERICA
Read: Balmer vii-xvi; 2-30; 226-245; Trueheart, "Welcome to the Next Church"

SEPT 19
DISCUSSION OF FIELD WORK
Assignment due: hand in field notes from one or two observations

SEPT 24
TWO MACRO THEORIES OF RELIGION IN SOCIETY
Read: Roberts, Ch 3: The Role of Religion in Society

SEPT 26
VARIETIES OF RELIGIOUS EXPERIENCE
Read: Roberts, Ch 4: Religious Experience....

OCT 1
SOCIOLOGICAL PERSPECTIVES ON CONVERSION AND COMMITMENT
Read: Roberts, Ch 5, Conversion and Commitment: Sociological Perspectives; Ch 6, The Social Psychology of Conversion and Commitment

OCT 3
HOUR EXAM

OCT 8
FALL BREAK

OCT 10
THE EVANGELICAL SUBCULTURE IN AMERICA: I
Read: Balmer, 31-108 The Balmer book was the foundation for a 3 part PBS series by the same title. Selections of the TV programs will be shown in class. The video tapes are available in Clemons for students who would like to view the entire types or review some segment presented in class.

OCT 15
THE EVANGELICAL SUBCULTURE IN AMERICA: II
Read: Balmer, 109-192

OCT 17
THE EVANGELICAL SUBCULTURE IN AMERICA: III
Read: Balmer, 193-225; 246-285
Interim field research report due

OCT 22
RELIGIOUS ORGANIZATIONS: EMERGENCE AND FORM
Read: Roberts, Ch 7, Emergence and Viability of Religious Movements; Ch 9, Analysis of Religious Groups and Organizations

OCT 24
THE SURVIVAL OF RELIGIOUS MOVEMENTS
Read: Roberts, Ch 8, Survival of Religious Movements

OCT 29
THE SEPARATION OF FAITH AND SELF
Read: Carter, Part I: pp. 3-101

OCT 31
THE FIRST SUBJECT OF THE FIRST AMENDMENT
Read: Carter, Part II: pp. 105-210

NOV 5
THE CLOTHED PUBLIC SQUARE
Read: Carter, Part III: pp. 213-277
Short paper on Carter due

NOV 7
ASSESSING RELIGION & POLITICS IN THE LAST HALF OF THE 20TH CENTURY

NOV 12
RELIGION AND SOCIAL CLASS
Read: Roberts, Ch 10, Religion and Social Stratification; Ch 11, Stratification and Ideology (read up to "The Black Church in America"

NOV 14
RELIGION AND RACISM
Read: Roberts, Balance of Ch 11; Ch 12, Religion and Prejudice: Christianity and Racism

NOV 19
RELIGION AND SEXISM
Read: Roberts, Ch 13, Religion and Prejudice: Christianity and Sexism

NOV 21
ALTERNATIVE FORMS OF RELIGION I: Civil and Privatized Religion
Read: Roberts, Ch 16, Alternative Forms of Religion

NOV 26
TELEVANGELISM: The Marketing of Religion
Read: Roberts, Ch 15, Televangelism: The Marketing of Religion; Hadden 1993 [on class home page]; recommend: Hadden, 94 [on class home page]

NOV 28
THANKSGIVING, no class

DEC 3
RELIGION AND GLOBALIZATION
Read: Roberts, Ch 17, Religion and Globalization

DEC 5
CONCLUSIONS, SUMMARY, EVALUATION and DECLARATION
Field research reports due

DEC 14
FINAL EXAMINATION - 1400-1700

Field Research

An important objective of this course is to enrich awareness and the capacity to objectively compare faith traditions. To achieve this objective, it is essential that students observe religious "events" in a variety of settings and faith traditions. Field notes should be taken for each observation and a paper written at the conclusion of the term which allows the student to demonstrate what he or she has learned.

To assure that everybody gets started on this project in a timely manner, field notes from the first observation (or two) should be handed in at class time on September 19. A more detailed progress will be due at the mid-point of the semester (Oct 17). Specific details regarding the content of this interim report will be available on the class home page. The field note portfolio and paper will be due the last day of class (Dec 5). See the class home page for guidelines in the preparation of this assignment.

Students should plan to do observations on the average of every other week during the term. Those who are striving for excellence in the course will what to do more. Equally important to the number of observations is the care taken in selecting observations. A few weeks into the semester, you'll have a better idea of the diversity of faith traditions than most of you do now. Care should be taken to select observations that give you a broad exposure to different faith traditions.

The class home page has a directory of religious organizations in the Charlottesville area which includes address, phone numbers, meeting times. This information is subject to change, so you may want to verify meeting times ahead of your planned observation. The Charlottesville Daily Progress also has a religion paper each Saturday. In addition to information on meeting times, you'll find information on special programs, speakers, etc.

The class home page provides several different resources to assist you in thinking about how to approach the field research. These should be consulted at an early date. There are several things here that you'll want to download including "basic rules of conduct for doing field observations," "taking field notes," and the field observations protocol.

Students who have commitments to their own faith tradition which are of such a nature that they can not fulfill this assignment are invited to discuss this with the instructor and submit an alternative term research proposal. This consultation should occur not later than the second week of class and submission of a written proposal for alternative is due September 19. Students who are not interested in the field observation assignment are advised to find another course that is more suitable to their interests.


About the Instructor

INSTRUCTOR:
Jeffrey K. Hadden
OFFICE:
Cabell Hall, Room 534
OFFICE HOURS:
1400-1450, TTH; Weds by appointment.
E-MAIL OFFICE HOURS:
Students are invited to address questions via e-mail anytime.
E-MAIL ADDRESS:
Hadden@Virginia.edu
CLASS MAILING LIST ADDRESS:
Log on e-mail and send a message to"Soc203-SocRel@Virginia.edu" and you'll be communicating with everyone in the class. Students are encouraged to rise questions or express their views about readings, lectures, field observations, or anything you may come across about religion in the news. You should also check the mailing list regularly for updated information about the class.

Mr. Hadden is Professor of Sociology. He has taught at the University of Virginia since 1972. Mr. Hadden earned his PhD at the University of Wisconsin (1963) where was trained as a demographer and human ecologist.

During a post-doctorial year at Wisconsin Mr. Hadden was invited to participate in a study of campus clergy funded by the Danforth Foundation. This study provided the opportunity to investigate the involvement of clergy in the Civil Rights Movement. For three years he interviewed clergy on the front lines of the movement, and from this research came his first book on religion entitled The Gathering Storm in the Churches (1969). This book dealt principally with the conflict that was generated within Mainline Protestant churches as a result of clergy participation in social action projects.

What was intended as a brief career diversion soon became Mr. Hadden's primary research interest. He has published eleven volumes and numerous articles and essays on religion. Mr. Hadden approaches the study of religion from the perspective of social movements theory and characterizes his primary interest as the comparative study of religion and politics. He is probably best know for his studies of religious broadcasters and the emergence of the Christian Right in America during the 1980s. More recently he has focused his interest on new religious movements. With David Bromley (Professor of Sociology at Virginia Commonwealth University) he has edited a two volume work entitled Handbook of Cults and Sects in America. He is currently working on a histroy of two professional organzations (The Society for the Scientific Study of Religion and the Religious Research AssociationBefore moving to the University of Virginia in 1972 Mr. Hadden taught at Purdue University, Case Western Reserve University and Tulane.